Rider wrote:Nightmask wrote:if you're possessing someone else's body, one that you certainly aren't attuned to, how can you cause said body to discorporate when you aren't attuned to it?
You can use your martial arts skills in other people's bodies even though you didn't learn those moves in their body. If one takes the approach of martial arts skills (even zenjoriki) being skills, I don't see the problem. Would I be unable to use Karumi-Jutsu to reduce another person's body's weight if I was possessing them?
You can't take that approach though, when we look at how Chi and the mystic martial arts are treated they depend upon a balance between mind and body and as it's not your body you aren't in balance with it.
Rider wrote:Nightmask wrote:There average age doesn't state it includes the time spent non-corporeal 'absorbing the meaning of the Tao'.
I don't see why a disclaimer is warranted. Discorporate doesn't mention anything about someone's aging process being halted while discorporated, after all. The whole "becomes one of the Immortals, ascends to another aspect of existence, time operates differently as they absorb secrets, permanently out of game" stuff does not apply here.
That is a different kind of immortality than doing the refinement of the Elixer that the EIs do. Refining the elixer is not necessary. It's something people do because they don't want to ascend yet, because they want to enjoy THIS aspect of existence. This is clear when you read the 9th refinement. "ready to permanently discorporate".
When you do it permanently, you don't come back. It's the "10th refinement" so to speak, and anybody with Zenjoriki can do it, and skip the first 9 steps if they want to.
Since the disclaimer about being out of the game and out of sync with time is in reference to permanent discorporation, it is not something that applies to people casually using the power (or for the first time) or to Enlightened Immortals.
No, that's not a different kind of immortality. There's only the Enlightened Immortal and the false paths to Immortality. You're also reading that text and deriving a completely illogical and contrary conclusion from it. That text under the Enlightened Immortal has absolutely nothing to do with the text on the Discorporate power. That power clearly states that 'as you absorb the mysteries of the Tao' for being why you won't be back during the period of the game, it's obvious that the character after finishing up those mysteries returns as a 1st stage Enlightened Immortal. It very obviously does not mean you skip right to 10 stage Enlightenment.
Rider wrote:Nightmask wrote:There's certanily nothing easy about absorbing that meaning
Why not? The description makes it sound incredibly easy, once you learn how to do it. "The problem is not the ability, but more a matter of the temptation".
Absorbing the secrets of the Tao isn't what makes Enlightened Immortals, it's basic discorporation that makes the soul immortal, and refinement of the elixer in the body that makes the body immune to death from old age.
Someone who uses the Zenjoriki becomes a "stage 0" so to speak. They only become stage 1 by learning all the zenjoriki and whatever else it takes to form the elixer (that part's never specified, so I guess up to GM).
That is just so wrong on so many levels. You've such a house ruled and contrary to the book spin on things I don't think we can continue having a valid discussion as you're simply operating under your own special rules and as such can be no meeting of the minds.
Rider wrote:Nightmask wrote:and it definitely does not take just a round and does not occur when you first discorporate.
I agree: it only takes 3 seconds (a melee action). This is the only amount of time stated for the power, never longer. The only longer period is permanent discorporation, which happens if you choose to stay, or if you succumb to the 40% temptation.
You really need to separate your house spin on things from what the books say, and what is meant by permanent discorporation.
Rider wrote:Nightmask wrote:At best you're told that every time including the first that you discorporate you see the temptation to give up existence permanently to learn the message of the Tao and this tends to scare off the 'evil' alignments after just a few attempts to learn it.
The evil aren't scared of learning it, rather they become scared of it once they learn it and use it. They turn away from it after the use.
Evil characters might still use it in some cases (like to save their life) but obviously wouldn't want to become reliant on it, because if you use it too casually, you might overuse it. They don't know the 40% per day applies, and that's really more of a generalization.
Example: If I used up 10 chi, I could meditate a couple hours to get it back, or save time using Zenjoriki to get it back instantly. But then: what if I got in a battle later and used up ALL my chi and REALLY need that Zenjoriki? Since I'd used it earlier, that consecutive use would put me at risk of being unable to come back. That is one reason everyone would be wary of it, I think, but especially selfish/evil who value their existence and individuality highly.
Yes the evil are scared of learning it, it makes it quite clear that they won't continue the studies required to put the skill down as one that they've learned because they see it as a dangerous trap that will destroy them as who they are. You won't find an evil character that knows Discorporate, if one did it would be someone who started good and turned evil and he'll never use it because the fear of giving in to temptation is too great.
Rider wrote:Nightmask wrote:It's said in very bold text that when a character discorporates permanently to become an enlightened immortal he is permanently out of the game because of time is perceived differently in that state as the absorb those lessons. One definitely isn't picking things up 'in a round' and it's not occurring the first time you discorporate it's taking at least a minimum of decades and longer than the lifespan of the rest of the normal humans in a Ninjas and Superspies campaign.
That has nothing to do with the Enlightened Immortals and their elixers. The EIs walk on the earth. Permanent discorporators do not. They're part of the chi. They are above even gods and yama kings and "mere" EIs refining a useless elixer to perfect their bodies (you don't even need a body when discorporated, the elixer and dragon pearls and all that are pointless).
I read permanent as permanent, meaning you don't come back from it. So it doesn't apply.
Meaning you aren't reading the entire body of text and are imposing your house rule on it contrary to what the book states. Again gaining Enlightenment makes you into an Enlightened Immortal, 1st stage. Discorporation if you give in to temptation and give up on your body to learn the mysteries will result in you becoming a 1st stage enlightened immortal when you've finished absorbing the mysteries of the Tao then begin the process of living as one when finished. There would be no mention of the difference in time while permanently discorporated if you didn't come back eventually as an Enlightened Immortal because if you never came back it wouldn't matter.
Rider wrote:Nightmask wrote:That's not what it says about internal alchemy, if anything it's the opposite. The point of internal alchemy is to have not just an immortal spirit but an immortal body as well hence they work to merge mind, body, and spirit into a perfect union.
The immortal mind/spirit exists from using Zenjoriki to see the true state of this universe. This makes the internal alchemy about making the body immortal. That's about it.
"the organs of the body are controlled by the mind" + "breathing, digestion, and the purification of the blood all become different "reactors" used to refine the chemical elements of the body.
IE it's a physical process. "the elixir assures the EI of eternal life and prevents the body from weakening or aging"
This isn't about spiritual ascension at all. That's the final goal, yes, unification of phys/ment/spirit for the Jade Emperor's Heaven, but that's when they permanently discorporate. Something many take vows not to do. The EIs, even up to the 9th refined, are not ascended, and not permanently out of the game.
Yes you definitely have a house rule that's so contrary to the books we can't continue discussing things. Even as the book states that spiritual immortality is only the first step and an immortal body to go along with it is the goal of the Enlightenment you dismiss the spiritual aspect entirely. The material under Enlightened Immortals regarding 10 stage refinement is completely unrelated to what's meant under the Discorporate power, you're taking a rock and trying to equate it to pudding.
Rider wrote:Nightmask wrote:You really need to reread the entries on enlightened immortals and on discorporate. The elixir is about reaching the first level of enlightened immortality, where the union of mind, spirit, and body allows you to produce the elixir.
The union is the goal, unifying them isn't stated as a requirement to create the elixer. The way the elixer is made is described, and it is through mental control of internal bodily processes. No spirit needed.
One should in theory even be able to do it without having discorporated. The only problem there is if you die, your spirit doesn't reincarnate regardless of how ageless your body might've been. Assuming that making the elixir is hard (it seems hard), prioritizing getting an immortal soul first is more important. That way, if you die, you can always learn to make the elixir in a later lifetime. But if you learn the elixir first, you can still get killed prior to learning to discorporate and getting the immortal spirit.
The elixir isn't even really that necessary because if the goal of EIs is to help people (ie teach them to discorporate too) you don't need an immortal body to do it. It's just very convenient because more people may want to learn from you if you're immortal, and you can teach continuously without having to die and get reborn as a baby and all that each time. Every time you do that, you lose ~20 years of possibly being able to teach new students. That's like a whole generation of people who can't be enlightened because your dumb body got old and you had to get reborn in a new one.
Like I've already noted, you're tossing out material cut from whole cloth completely from yourself rather than in the book. It's explicit in the book that the elixir is the essential stage for one seeking full enlightenment so that along with an immortal spirit they have an immortal body as well. If Enlightenment were that easy you'd have people being taught all over the place but don't because it's not because it's a two-step process starting with immortal spirit then immortal body. You start with the spirit because without that first you can't enjoy rebirth.
Rider wrote:Nightmask wrote:With discorporate you're bypassing the long process as a mortal of learning how to do this (which you may never do) and simply tossing yourself whole into the Tao, giving up physical reality for the sure thing as the Tao itself feeds these lessons into you. When you've finished absorbing all this information you return many decades later in your now ageless body and a spirit that will see to it you're always reborn no matter how often you die.
This is pure conjecture on your part, the book doesn't say anything about this. Discorporate either lasts 3 seconds (melee action) or forever/permanently. Those are the only 2 durations listed.
Giving up physical reality for the Tao doesn't teach you how to make the elixir, because it's a physical process of internal alchemy. It only makes your soul able to reincarnate, and even then, only if you return from discorporation (you don't reincarnate at all if you permanently discorporate).
To reiterate: the first discorporation (when you learn the ability) takes 3 seconds, and then your soul is immortal and will reincarnate from then on. But it doesn't teach you to make the elixir, so people living those lifetimes would still age and suffer from infirmity. Furthermore, there may not be any guarantees about recovering memories from past lifetimes. The reason being:
"elder Immortals will arrange for the child to expereince bits and pieces of the character's memories from the previous life".
We don't know if they would arrange for this for casual Zenjoriki reincarnators. It may be a service they only choose to extend to those elixir-forming bros.
Totally wrong. Nothing in the book supports your contention that a single discorporation even remotely makes you into an immortal and free to reincarnate endlessly. That's completely your unique take on it.
Rider wrote:Nightmask wrote:Dim Mak blocks the regeneration of positive chi and leads to death as your body's positive chi is whittled away until you fill with negative chi (which seems to imply negative chi/death is the natural state of humans if it's a given that they'll fill with negative chi when they lose the ability to produce more positive chi).
Where is it mentioned that Dim Mak ends up with people being in negative chi? The description in N&SS only talks about it whittling away to 0, and you can't heal at 0 chi.
The only way I could see this occuring is via a negative chi attack, because even in areas filled with negative chi, there doesn't appear to be any stats regarding humans being filled with it. Entities that suffer in this way only seem to be those composed of pure chi. Physical bodies appear to interfere with being infected by environmental chi, whereas attacks are more invasive.
Hmmm, I remember seeing the statement of someone filling with negative chi but Dim Mak doesn't say that under it's entry. I must be remembering another damaging attack that causes someone to fill with negative chi until they've gone from their normal positive to replacing it with negative chi.
In any case you've a house ruled spin on things so unrelated to the books and what Enlightenment entails there's no point attempting to continue any discussion in that regard because you're off way off in your own way of thinking. Which while you're free to do for your game in discussing what's covered in the books you simply aren't and with you holding views contrary to every line of text in the book it's simply impossible to continue trying to discuss what's actually written in the books.
Fair warning: I consider being called a munchkin a highly offensive slur and do report people when they err in doing so.
'Reality is very disappointing.' - Jonathan Switcher from Mannequin
It's 'canon', not 'cannon'. A cannon is a big gun like on pirate ships, canon is what you mean when referring to something as being contained within one of the books such as how many dice to roll for a stat.